Friday, 13 September 2013

The Farewell Sermon


The Farewell Sermon
On the day of Arafat, the Prophet (salla Allahu alihi wa sallam) gave what was to become known as his "Farewell Sermon" it was concise, and yet another indication that the time was near at hand for him to meet his Lord. After praising and exalting Allah he began the sermon saying:

"Time is running in the same manner as it did on the day Allah created the heavens and the earth. A year has twelve months four of which are sacred; three are consecutive -- Zul Ka'ad, Zul Hajj and Muharram. Rajab falls between Jumada and Sha'ban."

Then he asked, ‘What month is this?’ and without exception, the vast congregation in total surrender replied, ‘Allah and His Messenger know best.’ The Prophet (salla Allahu alihi wa sallam) remained silent for a while and they thought he was about to rename it. When he said, ‘Isn't it Zul Hajj?’ and they answered, ‘Yes, indeed.’ Then he asked, ‘Which City is this?’ whereupon they again replied in total surrender, ’Allah and His Messenger know best.’ The Prophet (salla Allahu alihi wa sallam) remained silent as before and again they thought he was about to rename it. Then he said, ‘Isn't it the Sacred City (Mina)?’ and they replied, ‘Yes, indeed.’ Then he asked, ‘What day is this?’ and once again they replied in total submission, ‘Allah and His Messenger know best.’ And again he remained silent and they thought he was about to rename it. Then he said, ‘Isn't it the Day of Sacrifice?’ and once again they replied, ‘Yes, indeed.’

Then he told them, ‘Your lives, possessions and honor must be as sacred to one another as this Sacred Day, this month and City. Let those who are present take this message to those who are absent. You are about to meet your Lord, who will call you to account for your deeds. As of this day, all sums of interest are remitted, including that of Al-Abbas, son of Abd Al Muttalib. Every right arising from homicide in pre-Islamic days is henceforth waived, and the first such right I waive is that arising from the murder of Rabiah the son of Al Harith, son of Abd Al Muttalib.

O people! this day satan has despaired of re-establishing his power in this land of yours. Nevertheless, should you obey him, even in what may seem to you trifling, it will be a matter of pleasure for him. Therefore beware of him for the safety of your Religion.

O my people! you have certain rights over your wives and your wives have certain rights over you. Allah has entrusted them to your hands, so you must treat them with all kindness. It is your right that they do not associate on intimate terms with any one of whom you do not approve, and that they never commit adultery.

All Muslims, free or enslaved, have the same rights and responsibilities. No one is higher than another unless he is higher in virtue.

O people, even if an Abyssinian slave becomes your Amir (ruler), listen and obey him, as long as he executes the Book of Allah among you.

O people! listen to what I say, and take it to heart. I leave you with the Book of Allah, and the ways of His Prophet (salla Allahu alihi wa sallam). If you follow them, you will never go astray. You must know that every Muslim is the brother of another Muslim. You are equal. You are members of one common brotherhood. It is forbidden for any of you to take from his brother except that which the latter should willingly give. Do not oppress your people.’

Then he asked. ‘Have I conveyed the Command of Allah, have I conveyed the Command of Allah?’ And they replied, ‘Yes!’ Then he supplicated, ’O Allah, bear witness."


Example of Abu Jamrahs Prophetic Sayings Explanation

Example of Abu Jamrah's Explanation of the Prophetic Sayings

by
Abu Muhammad, Abdullah son of Abi Jamrah of Andalusia
(died 699 Hijra)

Abridged and rendered from Arabic
by
Ahmad Ibn ad-Darwish
Khadeijah A. Darwish
Revised 7-6-2010

Preface

BLESSINGS OF THE PROPHETIC EXPLANATION

"O our Lord, give us mercy from You and gift us with righteousness in our affairs"

Abi Jamrah, also known as Abi Jabrah reported: "Ibn Atta'Allah As- Sakandari saw the Master of the Messengers in vision who asked him, "Did you visit the sultan of the east and the west?" Ibn Atta'Allah asked, "My master who is the sultan of the east and the west?" He replied Abdullah ibn Abi Jabrah, when his sight falls upon a person that person's shortcomings are repaired." Vision No. 70 from "Jamrah's Beautiful Visions of the Prophet" praise and peace be upon him.


"O our Lord, give us mercy from You
 and gift us with righteousness in our affairs"

An apt description of this book is "Joy of the Souls and their Sweetening with the Knowledge of its Right and the Obligation over it."

The author Shaykh Abdullah, Jamrah's son said:

Praise be to Allah who has severed from our hearts the dark barrier of ignorance, through the hand of light, coupled with the blessings, miracles and the impact of Prophet Muhammad, praise and peace be upon him, from the tribe of Koraysh, a descendant of Hashim. 

Through the indication of language, the Prophet, praise and peace be upon him, revealed to us many matters in which lie gems and rare treasures, that subsequently reveal the beauty of the wisdom of their Creator as well as the obligation upon creation to worship Him.

From the great generosity and gifts of Allah transmitted via true transmission, Allah enables us to see phases of His Unseen as gives us many a glimpse of what He has prepared for those who adhere to the obligation to worship Him alone. Through these transmissions we are also made aware of the warning and anger of Allah that befall those who believed and then abandoned belief and learn of His revenge, and punishment upon them.

Some of these Revelationary phases are from the purity of indication, whereas others are apparent and bear advance news of good tidings. When a listener hears them they bear fruit as one good tiding is found to be followed by another, or part of it confirms the other. In all events, joy is instilled not only in the beginning but repeatedly, over and over again. Souls become joyful due to the richness of its bounty of its news found in both text and poetry, all of which certify the promise of Allah who does not renege on His promise, as He, the Mighty, the Glorified speaks of His Prophet, praise and peace be upon him, in His wise Revelation, saying, "We have not sent you except as a mercy to all the worlds." 21:107
  
Allah praised Prophet Muhammad, praise and peace be upon him, and his Companions whom he chose for companionship and to share his victory. Allah made them the principal branches for good and its causes. Of them he said, and he is the best one to say, "And they had more rights to it and its people." Such praise is more than the sun in light and more than musk in perfume, and more than the moon in all its glory and beauty as long as eyes are occupied with beauty, and as long as hearts incline to good, and give peace, guide, uplift and raise higher." 

The forthcoming is an overview of the program of this book, which is called, "The Gathering of the End in the Beginning of the Good and its Aim". The aim of this book is to elucidate and to extract a greater benefit from the sayings of our beloved Prophet, praise and peace be upon him, thereby spreading its splendor. I have made it my practice to clarify the sayings by leading one good to follow another so that it is followed by its principal which bears its fruit with its marvels, because to complete the benefit of bearing fruit is the ultimate picking of the fruit, and from its picking the picker knows its benefit - in fact he will then know all the benefits.

Imam Bukhari, may Allah have mercy on him, the compiler of the principal collection of Prophetic quotations compiled his work in such a manner that each chapter contains an indication for one hadith. This same hadith maybe repeated by Bukhari several times in different chapters listing each relevant part of the hadith since every hadith bears many meanings. My approach is the reversal of the arrangement by encompassing all the meanings of one hadith under one unique chapter - and what a chapter - in which the key is the hadith itself is followed by the breakdown of the extracted meaning from the hadith. This enabled me to mine the blessing of the hadith by following its phrasing, which is both pure and sweet, and remember that the Prophet, praise and peace be upon him, neither increased a letter nor reduced a letter except for a beneficial meaning because he "does not speak out of desire" 53:2.

It is because of this that all the learned scholars maintain that the Prophetic sayings should be diligently transmitted in the same way as the Holy Koran (with their devised scientific archiving methodology) because all are from Allah either in Revelation by the Arch Angel Gabriel, which is called the Koran, or inspired revelation which are the quotations of the Prophet, praise and peace be upon him, also known as prophetic ways and behavior (sunnah), and thirdly the Divine Quotations that speak of Allah outside the verses of the Koran. This is because  Allah, the Mighty, the Glorified made the way of Prophet Muhammad, praise and peace be upon him, a verdict to be implemented by saying "In order that you judge between people and with what Allah made you see"

There are two schools of thought relating to the transmission of these categories of revelation, one of which is that all should be transmitted verbatim. The other school permit the transmission of the Prophetic quotations via its meaning rather than strictly verbatim providing the transmitter has knowledge of its meaning and comprehends its reality, and this is the more apparent of the two opinions, the approach of which is evident amongst the transmission of the Companions, may Allah be pleased with them, and the leading religious scholars and those who follow them up to the Day of Recompense.

As for the Companions, may Allah be pleased with them, if a prophetic statement happened to reach one of them and it was not reported verbatim, and at the same time it did not affect the meaning, the Companions immediately used words such as "I think it is such and such, or "I assume it was such and such" for two reasons. The first reason is to be true and honest in their transmission, the second was to protect the blessing of that special pronouncing of the Prophet's idiom, praise and peace be upon him, least they loose its blessings. An example of such is that reported by Abdullah, Omar's son, may Allah be pleased with both of them. One day as Abdullah rode his camel on Pilgrimage he was observed making his camel circle in a certain place, when he was asked why he had done so he replied, "I do not know, I saw the Prophet, praise and peace be upon him, doing it so I do it because he did it." From this we learn that the Companions recognized the fact that all of Prophet Muhammad's idioms and movements contain blessings and light, praise and peace be upon him, and why not! Allah, the Mighty, the Glorified strongly encourages and draws our attention in His Book saying, "Say (Prophet Muhammad), 'If you love Allah, follow me and Allah will love you,'" 3:31 and this is an absolute order to follow the articulation of the reality of fellowship in what is rendered by action or statement and so forth, no matter whether it is a major or minor matter, and this imprint of fellowship is observed in many of the deeds of the Companions, and whosoever seeks further knowledge of their fellowship will have no trouble finding it.

As for the leading religious imams, may Allah be pleased with them, they held the hadiths in tremendous respect and would treat them in the same way as they treated the Koran, and from them, their idioms and letters they derived their ruling articles of law – and what a ruling – upon which they established principles for their schools of jurisprudence.  

An example of the tremendous respect these knowledgeable scholars had for the hadiths, is found in an event which took place during the second generation, when Imam Malik, the Imam of Medina, may Allah have mercy on him, was visited by a caliph. Imam Malik did not come out immediately to greet him, and when he came the caliph commented, "O Malik, do you continue to insult princes?" Imam Malik replied, "By Allah I do not, I heard you from inside and understood that you came only to hear a Prophetic saying. I was in a state of minor impurity at that time, and I hate to relate a Prophetic saying whilst in such a state, so I made ablution and then came out."

There were other occasions when Imam Malik was asked by jurists to teach whereupon he would inquire the nature of the subject to be taught. If the reply was that of jurisprudence he would teach in whatever status he happened to be in, however, if the request was to teach a Prophetic saying, he would purify and perfume himself, wear his best clothes and on occasions stand over a vessel of smoldering musk and wooden incense, and only then would he transmit the hadith. There are many such stories concerning Imam Malik's manners and the great respect he held the hadith, so much so that he became known as the "Prince of Prophetic Quotations."

As for the extraction of a legal ruling from a Prophetic quotation and reaping its benefit, we return again to the example of Imam Malik who extracted three rulings from the Prophet's statement, "When the obligation is triggered and the ways have been directed, there is no first refusal." 
  1. First refusal is only between partners, not neighbors. (This is opposite to other jurists who permit it for a neighbor. For example when a person seeks to have the first right to buy his neighbor's house that is for sale).
  2. That the first refusal does not exist except in something that can be     separated. Therefore the inseparable will not be subject to first refusal, and the proof of this is in the Prophetic saying, "If the obligation is triggered."
3.  The first refusal is only in land and its like, and the proof for this is, "      When the ways are directed" because ways are only in land.

Needless to say, there are many other examples and those wishing to discover more will find them easy to research.

My soul has always been eager for that which I mentioned earlier and to classify the good followed by more good in the ways and statements of the Prophet, praise and peace be upon him. However, it was somewhat hesitant until I was requested to write a book in which I exposed the depth of the hadiths with their meanings or thoughts which were prompted by my soul. Having received such encouragement I responded hoping that Allah would bless and benefit both me and him, and whosoever would read and incline to it thereafter.

This book contains a myriad of rare jewels relating to the obligation of the religion and Prophetic way. It contains its recommendations, good manners, rules, indications to the reality in its true way and how to harmoniously combine spirituality with the legal code, and to clarify the path of safety that the Prophet, praise and peace be upon him, indicated and also the indication to its opposite and warning. To support the validity of the understanding of my research, I have used verses of the Koran and other suitable supportive hadith that strengthen some by actual phrases and others by the meaning.

Occasionally, I follow the hadith with a story to promote its better understanding and to clarify its meaning. Other times I mention insulting oneself due to its neglect, hoping that it will stop its error. Also included are examples of the refined manners and ways of the Companions which mirror their elite understanding of the ways and sayings of the Prophet, praise and peace be upon him, as they  were not only aware but implemented the knowledge attained into their way of life because of their understanding of the fine phrasing of the hadith. Also, I draw your attention to the caution paid by the Companions to their transmission together with their beautiful discussion, through which is learned what is to be derived with regard to the manners of religion when a statement of the Prophet, praise and peace be upon him, alights upon an element, because none should be neglected.  One must always remember that the Companions of the Prophet, praise and peace be upon him, were a selected and close group who were raised to be the best.


Dear reader, the immense value of the Companions, may Allah be pleased with them, should not be taken for granted or overlooked. The Companions of the Prophet, praise and peace be upon him, surpassed the companions of all previous prophets in every aspect, because Allah selected them to be the Companions of His Best Beloved, who, as we know has a rank far superior and more elite than that of all other prophets and it was they who shared his victory.

Allah made the Companions of the Prophet, praise and peace be upon him, to be the principal branches for the good and its causes. The truthfulness, honesty, sound ethics, amongst many other fine qualities, has been well established and one must never forget it was they who were in the presence of the Prophet, praise and peace be upon him, who heard, understood, received and transmitted first hand, the Koran and the sayings of the Prophet, praise and peace be upon him. They were blessed with excellent memories, and received the supplication of the Prophet, praise and peace be upon him. The love of this world was secondary to their great love of the Hereafter, they were attentive to not only the words of the Prophet, praise and peace be upon him, but his actions, so much so that the Prophet, praise and peace be upon him, was cautious to display his own supplementary good actions least the Companions diligently followed them and thereafter the action became an obligation.

The Prophet, praise and peace be upon him, clarified matters which the Companions understood, and practiced in a perfect way. They protected, audited, transmitted in all truth so there can be no doubt that they have a great favor upon us. It is because of them that our rope has been connected to the rope of our Master Muhammad, praise and peace be upon him, and the rope of our Lord, so for them is the upper hand in truth and surpassing, may Allah reward them with the best reward He gifts to a good doer! So dear reader, how can one neglect their phrasing, and you must be aware that I did not mention even one tenth of what is due to them from us.

If the ungrateful person turns against the Companions and disbelieved a favor Allah gifted to the Companions, it will be considered to be ignorance on the part of the ingrate and that he is unlucky not to benefit on account of his poor understanding coupled to the weakness of his faith, because if any shortcoming could have reached the Companions this religion would not have a leg to stand on because it is they who are, after the Prophet, praise and peace be upon him, the source of transmission. Should the reputation of the Companion's be unfairly pierced, then the Prophetic quotations and verses of the Koran would be subjected to the feared status in which humanity would fall into error, because after the Messenger of Allah, praise and peace be upon him, there is no Revelation and indeed, Allah, the Glorified has said in His Book "I warn you and whosoever (the Revelation) reaches."

The impeccable reputation and distinction of the trusted deliverer is a condition in the authentic delivery. Also the Prophet, praise and peace be upon him, said, "If you hold tight to the Book of Allah, and my descendants, the family of my house" and it is via them that we reach the pure water and the tasty drink, because the pure source and reservoir is a condition for pure drinking. And what puzzled some people regarding some traditions is only due to the fact that they did not follow the Companions, similarly, due to their ignorance of the elite ways such people were unable even understand the puzzle itself. The Prophet, praise and peace be upon him, said, "My Companions are like stars. If any of you follow their example, you are guided" and there is no star but that he has a light and radiance. May Allah make us to be among those who love them and follow their ways.

Having said the above, I do not judge my soul to be innocent of stumbling into error, however, I made my guide and example in this situation the statement of the Imam Abdullah, Abbas' son, may Allah be pleased with both of them, when he was asked about the marriage via power of attorney – if the husband dies before consummation and before he paid her the obligation. A month passed and Abbas' son had not answered, so the inquirers went to him and said, "O Companion of the Messenger of Allah, praise and peace be upon him, there is none other than you to answer us in this matter." He replied, "Then if you insist I will do my best. If I say the truth it is by the Favor of Allah and His Mercy, but if I determine wrong it is from me and from satan."

I called this book the "Joy of the Souls and its Sweetening with the Knowledge of its Right and the Obligation over it." This book is the explanation of my abridgement of Bukhari's reference of Prophetic sayings which I called "The Rejoicing of Souls and its Sweetening through knowledge of what is due to it and what is obligated to it."

I seek the help of Allah, and there is no movement, nor power except by Him, and He suffices me and is the best to rely upon and Allah praised our Master Muhammad and his family and gave peace in abundance.

























INTRODUCTION
"The Gathering of the End, in the Beginning of Good and its Aim"
AN ABRIDGEMENT OF BUKHARI'S AUTHENTIC PROPHETIC SAYINGS

Praise be to Allah with the best of His praise, and praise and peace be upon our Master Muhammad, the chosen of His Creation, and his Companions the chosen masters of his company.

The Prophetic sayings, with their comprehension, memorization, and protection are amongst of the nearest means to reach Allah, the Mighty, the Glorified. Prophet Muhammad, may Allah praise and venerate him and give him peace, tells us: 

"For whosoever delivers to my nation one Prophetic saying in order to establish my prophetic way or annuls an innovation, is Paradise."

The Prophet, may Allah praise and venerate him and give him peace, also gives us the good news that, "Whosoever memorizes to my nation one Prophetic saying, there is for him the wage of seventy-one sincere prophets."

And there are many other such statements.

Dear reader, I have noticed people have become weaker in memorizing - though there are plenty of books - due to the long chains of transmission. With this in mind I decided to extract hadiths from the most authentic books and make an abridgement of Prophetic sayings according to its need, and make an abridgement of the chains with the exception of the first transmitters in order to ease their memorization, if Allah, the High, wills. Therefore I chose the reference of Bukhari because it is the most authentic and because he, may Allah, the High have mercy upon him, was among the good people. Allah accepted the supplication of Imam Bukhari who also supplicated for the reader of his reference. Indeed, I have met many judges who are knowledgeable and well traveled, as well as the masters of good virtue who said that Imam Bukhari's book, when read during times of hardship, the hardship is removed and also that it has been safety from being drowned in a sinking ship. So I received the blessing of the Prophetic sayings so that the blindness of rusty hearts may be by the favor of Allah, removed and that stern trials that lie layer upon layer on the heart might be eased and that Allah willing by bearing the glorified Prophetic sayings it can be saved from drowning in the oceans of bad innovation that are contrary to the spirit of Islam.

Allah has gifted me with success with which I transmit and explain 300 sayings of Prophet Muhammad, praise and peace be upon him. This selection of hadith begins with one that informs us of how the Messenger of Allah, praise and peace be upon him, first began to receive Revelations, and the entrance of the people of Paradise to Paradise, together with the favor of Allah therein in which they are gifted with His continuous pleasure. It is for this reason I called the book "The Gathering of the End, in the Beginning of Good and its Aim"  

It is my hope that Allah completes for me and everyone who either reads or hears it, the beginning of the good with its aim.

So I ask Allah, the Generous, Lord of the Great Throne that He by His Favor make it clear in our hearts and a cure to our religion because there is no Lord except He, and may Allah praise our Master Muhammad, the Seal of the Prophets, and praise be to Allah, Lord of the Words.




































Beginning of the example of Abu Jamrah's Prophetic Sayings Explanation

The Prophetic Beginning of the Revelation


Lady Ayesha, Mother of all believing men and women, may Allah be pleased with her, said:

"The first of the Revelations given the Messenger – Allah has praised him and given him peace - was the good vision whilst he slept and he never saw a vision that did not materialize as clear as the dawn. Thereafter seclusion in the Cave of Hira became endeared to him, and he would spend many nights there in worship before returning to his family so as to prepare for another period of seclusion. So he would return to Lady Khadijah to collect sufficient provisions for the period until the truth came to him while he was in the Cave of Hira. It was whilst he was in seclusion that the angel came and said, 'Read'. He replied, I am not of those who read.' So he took hold of me and hugged me tightly until my strength reached its limits, then released me and said, 'Read', then he hugged me for a second time until my strength reached its limits. Then he hugged me for a third time and released me and said: Read in the Name of your Lord who created, created the human from a (blood) clot. Read! Your Lord is the Most Generous, 96:1-3. So the Messenger of Allah, praise and peace be upon him, returned with it whilst his heart was beating faster. He entered to Khadijah daughter of Khowaylid and said, 'Cover me, cover me, cover me' until the astonishment settled when he told and informed Lady Khadijah of the news, and added 'I was afraid for myself', whereupon Lady Khadijah told him, 'Indeed, not so. By Allah, Allah will never disappoint you, because you are good to your relatives, and you assist those who are unable, provide for the needy, you host the guest, and you assist when trials prevail.' Thereafter, Lady Khadijah took him to her cousin, Waraka, son of Nowfall, who was before Islam a man who had become a Christian and would write the Hebrew book, and he would write from the Ingeel in Hebrew as Allah willed him to write. Nowfall was an elderly man who had become blind, so Lady Khadijah asked him, 'O son of my uncle, listen from your brother's son' whereupon Waraka, turned and asked him, 'O son of my brother, what did you see? "So the Messenger of Allah, praise and peace be upon him, informed him with the news of that which he had seen, whereupon Waraka told him, "This is the good confidant (Gabriel) that Allah sent to Moses, would that I should be a strong supporter and alive at the time when your nation exiles you." So the Messenger of Allah, praise and peace be upon him, asked, "Will they exile me?" He replied, "Yes, no man came with what you have come with but that he was subjected to the status of enmity. Should I reach your day, I will give you tremendous support." Not long after this Waraka passed away and the Revelation became infrequent."  

(In the beginning of the Revelation period the frequency between visitations were longer).

Jabir, son of Abdullah Al Ansari added more information about the infrequency of the Revelation (that the Prophet) said:
"While I was walking I heard a sound in the sky, so I raised my gaze and there was the angel who came to me in Hira sitting on a chair between heaven and earth, I was shaken and returned saying, "Cover me, cover me!" Then Allah, the Mighty, the Glorified revealed, 'O you, the cloaked, arise and warn, and exalt your Lord and purify your clothing and flee from the statues! 74:1-5. Thereafter the Revelation became ardent and more frequent."  This supplement was reported via ibn Shehab, via Abu Salama son of Abdul Rahman, who received it from Jabir, son of Abdullah Al Ansari.

This hadith contains numerous benefits in which rules, manners, a collection of the knowledge of faith, the knowledge of behavior, and how one can be raised in spiritual ranks becomes apparent. It is because of these valuable, rich meanings, that the Prophet, praise and peace be upon him, spoke to Lady Ayesha, Mother of Believers, may Allah be pleased with her,  so that she might be honored to convey it to her fellow Muslims - male and female alike – and they in turn may follow these manners and thereby  gain knowledge of how they may be raised from one rank to another, and also to inform us how he himself started.

The soul has an overwhelming eagerness to discover how things altogether started in the beginning. This then is a common factor innate in ordinary human beings, so pause for a minute and ponder on this glorified matter made known directly to the Prophet, praise and peace be upon him, and the extra ordinary benefits he received therefrom.

So the conclusion of the wisdom is his upbringing and his raising with a perfect moral behavior and it is because of this benefit that Lady Ayesha, spoke of it. It was reported directly to her and subsequently transmitted from her, and Allah willing, we will refer to some of these and draw your attention to them according to the success given by Allah.

This will be approached from different perspectives:
(We draw your attention to how this vast knowledge is presented to humanity by a lady, and how the Prophet, praise and peace be upon him, honored a lady to pioneer the transmission of knowledge, as it is through them that children are raised and taught.) 

1. Lady Ayesha said, "The first of the Revelations given to the Messenger – Allah has praised him and given him peace - was the good vision whilst he slept." In this saying lies the proof that for him a vision is from the prophethood, and it is also a Revelation from Allah, because the beginning of his prophethood and the Revelation began with visions.

2. Her saying, "and he never saw a vision that did not materialize as clear as the dawn." By this she meant the true vision and how, without delay, it materialized, precisely as he had seen it.

One may ask why she expressed the word "dawn" rather than using another expression. The answer is that it was because the light of the prophetic sun started by the true vision with its truthful materialization, and the light continued to pierce and widen, and become clear until it became a sun, and this is what was sent down upon him of guidance and criteria. Therefore, understand that whosoever's inner self is light that person is in the status of accepting the faith of what is sent down, as Abu Bakr believed and certified. Whereas whosoever is blind, his inner sight is comparable to that of a bat in respect of the time of the message, the sun shines, but he sees nothing as a bat comes out during the night and hides during the hours of light, because a bat does not see with the light of the sun, and so it is that people are arranged between these two ranks according to the degree of light he was given. "Indeed, to whomsoever Allah assigns no light, he shall have no light. 24:40. May Allah make us to be among those whom He gave abundantly from this light (of the prophethood of Muhammad, praise and peace be upon him), and give us the greater share of the best of the fellowship.


To Be Continued InshaAllah


Definitive Handbook of Islamic Joy Sex thru Marriage

 
The Definitive Handbook of Islamic Joy, Sex thru Marriage

Table of Contents

Disclosures
We hope we have guided you in the physical pleasure to get ready for the spiritual pleasure, which is the real everlasting pleasure.
 
This chapter honors the Islamic American traditions to marry, and believes it is the utmost goal for every person, and any practices short of this should be Islamalized and upgraded to such high rank that upholds our Islamic American values. This book was written to help to convert to the best kind of Islamic family.
 
If you like to improve on the pleasure and joy sex from your spouse, maybe the section entitled “Islamic Sex and Pleasure: What is permitted? What is not permitted?” Is for you to enjoy.
 
Mosque.com was the first and is the largest Islamic site on the web. During the past decade we received a large amount of inquiries about sexual practices from marriage to one-night-stands and instead of listing these questions and answers, it was decided to produce a manual to address the inquirers thoughts.
 
A MUSLIM SCHOLAR’S OPINION OR HIS PRESENCE IS ESSENTIAL
 
IN ALL CASES, YOU SHOULD CONTACT A LEARNED SCHOLAR TO ASK FOR A SPECIFIC DIAGNOSIS TO YOUR PERSONAL CASE, AS THE ISLAMIC RULING AND JUDGMENT DIFFERS DEPENDING ON THE SITUATION. THIS BOOKLET MAYBE HELPFUL. YET A MUSLIM SCHOLAR’S OPINION OR PRESENCE IS ESSENTIAL TO AVOID MISUNDERSTANDING, CONFUSION, AND CHAOS.
 
1. What is sex for?
In a short answer to have legal (Islamic) babies to protect the human race and as an incentive both male and female get the bonus of pleasure (stay tuned, you will be surprised when we list the maximum amount of pleasure you can have). However, Islamic babies are the most important reason for having sex and it is the focus of this book.
 
2. Islamic marriage methodology has to be applied
 
3. The difference between an Islamic marriage and non-Islamic marriage Islamic methodology has to be applied which is simply:
 
1. Give the bride a dowry. 
 
If she is a Muslim virgin from a Muslim father, then the father’s approval is needed in advance. (A Muslim virgin: this is a terminology meaning never married before even if she sinned and had sex before the father’s approval is needed in advance and she can get his approval by his proxy or directly verbally from the father)
 
We also recommend a notarized, irrevocable Islami8.Marriage affidavit
 
Pronouncement: “Zawajtuka Nafsi” (I gave myself in marriage) and “Qabelt” (I accept)
 
Two honest, male Muslims must be witnesses before having sex. 
 
According to the instructions of Allah and His Prophet (sa), a Muslim girl cannot marry a non-Muslim boy. (This is not our fabrication, again it is that of Allah and His Prophet (sa), therefore the only way out is for the boy to convert to the Islam). 
 
When a married couple convert from either Christianity or Judaism and were married according to their previous religious rites, their marriage is still valid in Islam so they do not have to remarry.
 
Power of attorney to act on a bride or groom’s behalf is allowed, even if the couple are far from each other.
 
The prospective bride and groom must not be under age.
 
Check both health (blood test, etc.) and the financial ability of the prospective husband, since he is the maintainer of the family.
 
Islam introduced strenuous and tough conditions to marry more than one wife and the percentage of polygamy is less than 1% in Islamic world and the maximum wives permitted is four. Since there is no Islamic law in USA it will be Islamic to have one wife since Islam encourages people to abide by the laws of the non-Muslim country in which they live.
 
2. Notarized irrevocable Islamic-Marriage affidavit
 
We HIGHLY recommend a notarized irrevocable letter of understanding or notarized irrevocable Islamic-Marriage affidavit that states:
 
1.     They are getting into this transaction to avoid any false claim of rape.
 
2.     That no abortion will be conducted on an unborn child.
 
3.     Pregnancy prevention is allowed but abortion is not allowed, since the baby’s heart starts beating in the first few weeks. 
 
4.     Having Muslim children is good thing and makes the Prophet (sa) proud of you.
 
5.     The faith of the child is Islamic
 
6.     The birth certificate mentions the full name of each parent.
 
7.     Both will contribute to the welfare of the child and bring him/her up as a good Muslim and sound citizen.
 
8.     The child will not be given in adoption, because Islam does not allow it.
 
9.     A child can be fostered only by a Muslim caring party
 
10.   In case of death, the child will be given only into Islamic care or orphanage in USA or abroad.
 
11.   All Islamic jurisprudence and its laws and regulations are applicable.
 
12.   Add any other rules deemed Islamic they may agree upon.
 
 
3. How people are marrying, and how to convert their marriage to comply with Islamic methodology.
 
There are many ways to accomplish this and all are practiced.
 
1.     If both are born in an Islamic society or in the west to both Muslims families and marry according to Islam then register it in courts to extend the legal rights of the civil society. This is the best way and is strongly recommended.
2.     If the girl is not Muslim there is no need for a Muslim guardian, but it is recommended.
3.     If she is Muslim, and her family are not Muslim, then she must seek a Muslim guardian approved from her neighborhood, i.e. Mosque’s Imam or respected honest person who knows her.
 
4.     Marry the old fashion way, get a license and register in court. However, this is not Islamic till you add to it the Islamic methodology of giving dowry, guardian (for Muslim virgin with Muslim father), wording and witnessing. You must do it before having sex and if you failed to do so, apply the Islamic methodology as soon as possible while both must ask for forgiveness from Allah.
 
5.     Common law marriage when two just move in and live together and practice sex. This is not an Islamic till you add to it the Islamic methodology of giving dowry, guardian (for Muslim virgin with Muslim father), wording and witnessing. You must do it before having sex and if you failed to do so, apply the Islamic methodology as soon as possible while both must ask for forgiveness from Allah.
 
6.     Dating while having sex. This is not an Islamic till you add to it the Islamic methodology of giving dowry, guardian (for Muslim virgin with Muslim father), wording and witnessing. You must do it before having sex and if you failed to do so, apply the Islamic methodology as soon as possible while both must ask for forgiveness from Allah.
 
7.     IN ALL CASES, YOU SHOULD CONTACT A LEARNED SCHOLAR TO ASK FOR A SPECIFIC DIAGNOSIS TO YOUR PERSONAL CASE, AS THE ISLAMIC RULING AND JUDGMENT DIFFERS DEPENDING ON THE SITUATION. THIS BOOKLET MAYBE HELPFUL. YET A MUSLIM SCHOLAR’S OPINION OR PRESENCE IS ESSENTIAL TO AVOID MISUNDERSTANDING, CONFUSION, AND CHAOS.
 
8.     One-night-stand. Islam strongly discourages people from committing such irresponsible acts. Islam encourages people and society to establish sound and happy families and live happily ever after. However, if one is faced with a situation of committing fornication and/or adultery for the male, one is encouraged to perform a marriage methodology which includes: dowry, guardian (for Muslim virgin with Muslim father), wording and witnessing and extend it from one night to in indefinite nights. You must do it before having sex and if you failed to do so, then you have already committed a sin. Apply the Islamic methodology as soon as possible while both must ask for forgiveness from Allah and would like to live longer than one night to convert into a good long lasting relationship. If this is not done, it is pure fornication. See below number 8. Muslims who marry outside of Islam and have sex will be subject to punishment
 
 
4. What is the Islamic way of marriage?
 
In the same way that it is unnecessary for a clerk to be present or a visit to the mosque to convert to Islam, an Islamic marriage can take place without these factors 
 
Once you do embrace Islam all your sins are forgiven and exchanged by rewards and merits as long as you keep the daily prayer, you fast and pay 2.5% of your annual saving to poor people and visit Mecca on Hajj season once in life time once you are able.
 
1.     The basic Islamic marriage is a verbal agreement
2.     Both agree to marry
3.     Guardian and his approval are required if she is a virgin Muslim
4.     Two male Muslims witnesses
5.     Dowry
6.     Statement of
7.     “I gave myself to you in Marriage”: Zawajtuka Nafsi upon payment of the dowry of $###.## according the Religion of Islam and the ways of Prophet Muhammad, praise and peace upon him.
8.     “I accepted”: Qabelt
If a power-of-attorney is used by the father’s representative or the would-be wife, then say:
 
“I give her with the power of attorney trusted in me: zawajtika muwakilati upon the payment of a dowry of $ ###.## according the Religion of Islam and the ways of Prophet Muhammad, praise and peace upon him. “I accept”: Qabelt
 
5. Her rights
1.     Food
2.     Cloth
3.     Shelter
4.     Sexual function and activity. If within 6 months they cease to have a sexual activity, she may go to the scholar who performed her marriage ceremony and ask for separation.
 
6. Islamic Sex and Pleasure: What is permitted? What is not permitted?
 
A. Prophetic Way
 
All prophets had sexual intercourse in one way, which is simply, and remember prophets were given the power of many men.
Start with a supplication for a goodly baby
In ablution status
 
Getting under a sheet on the bed and start playing, then penetrate only the front from any direction, till both received their share of pleasure.
 
Then they lay on the right side for a while.
If decided to repeat, they wash their privates first.
 
This is then followed by taking a major Islamic shower. 
 
And avoid facing or giving backs to the prayer direction 
 
B. Western Common people ways of sex
 
Follow the way of the prophets as much as you can.
 
If want more read on:
 
10. Sex made easy for common people with an Islamic prospective
·       Stop at once to observe the obligatory prayer. If it is Ramadan then intercourse must not take place after the time for fasting has commenced. 
·       Blood test should be performed for safety 
·       One should shower before and after 
·       Make ablution 
·       One is recommended to wash privates before any repeat 
·       Lay for a while on right side after intercourse - perhaps hugging 
·       Tongue scrapping and mouth cleaning is recommended. 
·       All skin loving while standing and massage is recommended. 
·       Both should work equally to please the other and reach a climax. 
·       Should communicate to each other about feelings and guide each other for more pleasure and satisfaction. 
 
 
Sex Tools’ Regulations
 
Do not follow the sex tools manual, which are against the Islamic regulations 
 
Who administrates what: male administrates female tools and female administrates male tools No self-usage, or self service, or self pleasure No same sex, no group sex, no sex with forbidden relatives (sisters, mothers, daughters etc) Oral sex is not honorable, and Koran refers to liquid there as “maa’ maheen” which is not nice. 
 
No anal sex, no tools for anal sex for either man or woman
 
Yes for kissing, licking massaging etc. all the body except anal and sex organs.
 
No anal penetration but okay to penetrate the vagina from the back direction No self-masturbation with or without tools
 
Okay to masturbate each other, occasionally, not to be the norm! 
 
During sex it is not recommended for a woman to massage her breasts or private parts, it is preferable for her husband to do this under her guidance and she in turn work her hands over his body, if she is in state of enjoyment and does not think and touched herself is okay as long as she is in action with him, since this is forbidden that she practices this alone as a self service that leads to masturbation which is forbidden.
 
 
7. An example of a man and wife’s sex session
As you know the timing of orgasm is usually is different, so we have to keep this in consideration.
 
A. Environment
Nice place, use the light, candle, red/any color see through cloth, fire place etc., what ever makes both of you happy.
 
A shower is highly recommended
Clean fresh cloth
All body odors removed 
 
Cleansing the tongue, use a tongue scraper and mouth wash
Keep your regular dentist teeth cleaning visits and teeth whiting
Perfumes and bubble gum
 
Fined a flavor you like – ice cream, chocolate - to eat together so you can lick each other
 
B. Be creative
For example if you get tired of resting on your arms and knees, make a love table that is leveled to your organ height so you can penetrate while your hands are free and no discomfort to one’s knee so you can use your hands applying more loving touches, there are even suspensions (like sleeping net bed) that hold the female into positions for the fun of it. There are about 106 lovemaking positions.
 
Both should participate and not cease before both have enjoyed an arousal and passionate activities etc.
 
 
C. The female three pleasurable areas
 
A mature girl can be aroused in one hour in a lab 134 times while a mature man can arouse 17 times in one hour. 
 
The lady pleasure areas mainly three in the Vagina
 
1.Clitoris (like a nut some call it miniature penis) outside on the top area of the vagina
2.G- Spot – located beyond Clitoris inside the vaginal upper front area
3.The Cervix, the mouth of the Uterus (womb), kind of the bottom of the vagina 
 
Husband to handle them with his left head (not the right hand) and with his organ …
 
The best two practical tools are the male organ ring which is a soft rubber hose having both ends fastened together via a bead which works as adjustment, WARNING its usage is ONLY no more than 20 minutes a session to stop a male from ejaculating. 
 
The second tool is any battery-charged multi speed vibrator to be put outside on top of the wife’s clitoris during (or before and after) the intercourse will add great enhancement to the pleasure.
 
Another tip for the couple is that the wife motionless but she should use her hands to message her husband and move her hips at different speed while using her vagina to grip her husband organ, which will also add pleasure for the couple. However the speed and excitement can vary for mutual comfort of the couple. 
 
Matured sisters:
With older age and daily pollutions, it one may experience vaginal dryness, which is no big deal, if handled properly. A great tip for any wife in this area is to follow:
 
1) Get a plastic tube with a smooth surface and no rough edges about the size of a tampon.
2) Poke a hole in one end in order to fix a string by puncturing one end with a hot needle.
3) Fix the string securely so that if you tug it the string will not detach from the plastic tube.
4) Get a standard house hold sponge that you can shape to insert into the plastic tube. Shape the sponge by trimming it to an approximate size of the tube.
5) Insert the dry sponge into the tube.
6) Apply hot water to the sponge soaking it.
7) Lightly lubricate the tube for easy insertion into the vagina.
8) Insert tube 10 - 15 minute prior to the marriage act (love making).
 
This allows the vagina to be warm and slick before the sex act. Apply additional lubrication by hand on front ring of the vagina (point of entry). Make sure to use an antiseptic cleanser on all tools after every use to prevent infection. Lastly, DO NOT reveal your secret to your husband, and the husband should have decency and not question the circumstance.
 
Finally we highly recommend the couple should not share the rest room with one another during the call of nature, in order not to cause future dislike between each other. However, this does not apply for the shower.
 
All aspects of foreplay and sexual intercourse will covered, along with basic information on safe sex, male and female sex organs, and sexual response. To complete this Sex Guide, will expand your lovemaking horizons.
 
d. Three Steps for Extended Pleasure
 
A couple after having an intimate encounter may wish to engage in the marriage-act again following ejaculation. The following steps may be repeated multiple times based on the preference of the couple:
 
1) The couple should first observe hygiene washing the private area 
cleaning themselves of excess discharge and make ablution (this is not good for prayer) in order to freshen up and to make love again.
 
2) Since there are lot of liquid in the female organ after first ejaculation, the male has to start drying his organ during making love in this way: after every dip he dries his organ using paper towels or a towel, no body knows this nice how-to. Thanks for an elder Muslim in Chicago who told me when I informed him about this book, great tip!
 
 
If this is not done both the male and female may experience a lose in sensitivity, reducing pleasure, due to excess liquid from first sexual ejaculation.
 
3) Lastly, a warm washcloth (small towels) may be applied to the male genitals to assist in re-erection. The washcloth may be heated in the microwave or by using hot water from faucet.
 
The couple must keep in mind NOT to look to closely or examine one 
another’s private parts. This is disliked Islamically and may cause hostility or bad feelings between the couple. This type of base physical familiarity breeds contempt.
 
Remember having “erection” is not a must to enjoy making love. If husband continues moving his organ outside over his wife’s organ both will enjoy and maybe sooner erection can start. Lubrication is must in any re-play and both can be over each other or alternate. Also, if the husband uses his fingers to play with her Clitoris (like a nut some call it miniature penis) outside on the top area of her vagina, she will enjoy and the pleasue can happen several times for her. However, you have to be delecate and handle lightly not with force.
 
 
8. Muslims who marry outside of Islam and have sex will be subject to punishment
 
A. Koranic Verses that speak of punishing those who practice fornication
 
Allah, the Exalted says:
 
25 … Marry them with the permission of their people and give them their wages (dowry) honorably being women in marriage and chaste, not taking lovers. … That is for those of you who fear fornication, but it is better for you to be patient. Allah is the Forgiver, the Most Merciful.
26 Allah wishes to make this clear to you and to guide you along the ways of those who have gone before you, and turns towards you. And Allah is the Knower, the Wise.
27 Allah wishes to turn towards you, but those who follow their lower desires wish you to greatly swerve away.
 
5 The good things have this day been made lawful to you. The (non slaughtered) food of those to whom the Book was given is lawful to you, and your food is lawful to them. Lawful to you (in marriage) are the free believing women and the free women from among those who were given the Book before you, provided that you give them their dowries in marriage, neither committing fornication nor taking them as mistresses. Whosoever denies the belief, his labors will be annulled. In the Everlasting Life he is of the losers.
 
32 Do not draw near to fornication, for it is an indecency, and its way is evil.
28 Allah wishes to lighten for you (the jurisprudence), and humans are created weak.
 
 
25 The Criterion - Al-Furqan
 
In the Name of Allah, the Merciful, the Most Merciful
1 Blessed is He who has sent down the Criterion to His worshiper (Prophet Muhammad), that he is a warner to all mankind;
2 to whom the Kingdom of the heavens and the earth belongs, who has not taken a son, nor does He have an associate in the Kingdom, and He created everything, then He ordained it very precisely.
3 Yet they worship, other than Him, gods which cannot create anything and were themselves created. They own neither harm nor benefit for themselves, neither do they own death nor life, nor a resurrection.
4 The unbelievers say: 'This is but a falsehood he has forged – another nation has helped him.' So they have come with wrong and falsehood.
5 They say: 'He has written tales of the ancients, they are recited to him at dawn and at the evening.'
6 Say: 'It was sent down by Him who knows the secrets of heavens and earth. He is Forgiving, the Most Merciful.
 
47 It is He who has appointed the night a mantle for you and sleep for a rest. The day He has appointed for rising.
48 It is He who loosens the winds, bearing glad tidings before the Hands of His Mercy, and We have sent down pure water from the heaven,
49 so, that with it We revive dead lands and provide drink for the cattle and the human We created.
50 We have indeed turned it about them, so that they remember; yet most people refuse all except disbelief.
51 Had it been Our will, We could have raised a warner in every village.
52 So do not obey the unbelievers, but struggle mightily with it (the Koran).
53 It was He who let forth the two seas, this one is palatably sweet and this salt, a bitter taste, and He set a barrier between them, and a refuge which is forbidden.
54 And it is He who created the human from water and gave him kindred of blood and of marriage. Your Lord is the Powerful.
55 Yet they (the unbelievers) worship, other than Allah, that which can neither benefit nor harm them. Surely, the unbeliever is ever a partisan against his Lord.
56 We did not send you but as a bearer of glad tidings and as a warner.
57 Say: 'I demand of you no wage for this except for he who wishes to take the Path to his Lord.'
58 Put your trust in the All Living who never dies, and exalt with His praise, He is sufficiently aware of His worshipers' sins.
59 (It is) He who, in six days created the heavens and the earth and all that lies between them, and then He willed to the Throne. The Merciful; ask about Him from he who knows Him.
60 When it is said to them: 'Prostrate yourselves before the Merciful', they ask: 'And what is the Merciful? Shall we prostrate ourselves to whatever you bid us?' And it increases their aversion.
61 Blessed be He who has set the constellations in the heaven, and set amongst them a sun, and an illuminating moon.
62 It is He who has made the night and day follow each other for those whom He desires to remember or He desires to be thankful.
63 The worshipers of the Merciful are those who walk humbly on the earth, and when the ignorant address them say: 'Peace,'
64 who pass the night prostrating and standing to their Lord.
65 Who say: 'Our Lord, turn from us the punishment of Gehenna, for its punishment is the most terrible;
66 it is an evil settling, and an evil residence.'
67 who when they spend are neither wasteful nor miserly, between that is a just stand,
68 who do not call upon another god with Allah, nor slay the soul which Allah has forbidden except by right; who do not fornicate, for he who does this shall face punishment
69 doubled for him on the Day of Resurrection is his punishment, and therein he shall live, humbled,
70 except he who repents and believes and does good works - those, Allah will change their evil deeds into good deeds; Allah is ever Forgiving and Merciful.
71 He who repents and does good works truly turns to Allah in repentance,
72 and those who do not bear false witness, and when they pass by idle talk, pass by with honor
73 and who when they are reminded of the verses of their Lord, they do not fall down deaf and blind.
74 Those who say: 'Lord give us of our wives and children what pleases our eyes and make us leaders to the fearful.'
75 Those shall be recompensed with the highest rank for their patience. There they shall receive a greeting, and peace!
76 There they shall live for ever; a fine dwelling place, and residence.
77 Say: 'My Lord cares little for you if it was not for your supplication, indeed you have belied (the Messenger and the Koran) so it (the punishment) will be fastened.'
 
24 2 You shall scourge the fornicatress and the fornicator each with a hundred lashes. According to the religion of Allah, let no tenderness for them seize you if you believe in Allah and the Last Day; and let their punishment be witnessed by a party of believers. (This is not applicable in non-Islamic land)
 
 
B. Prophetic Quotations that speaks of punishing those who practice fornication
 
Avoid doing harm.
Because indeed, doing harm is darkness
on the Day of Resurrection.
Safeguard yourselves against miserliness,
For miserliness has ruined nations before you.
It incited them to murder 
and to treating unlawful sexual practice
(i.e. fornication and sodomy) as lawful.
{Ref Muslimun with a chain up to Jabir who related that the Prophet, praise and veneration be upon him, said the above}
 
FORNICATION OF THE EYES, EARS, TONGUE, HAND, FEET, HEART AND GENITALS
 
Any share of fornication of the son of Adam 
is written and no doubt he will reach it:
The fornication of the eyes is looking
at that which is forbidden.
The fornication of the ears is listening
to that which is forbidden.
The fornication of the tongue is saying
that which is forbidden.
The fornication of the hand is grasping
that which is forbidden.
The fornication of the feet is walking
to that which is forbidden.
The fornication of the heart yearns and desires
and the genitals either confirm it or contradict it.
 
{Ref. 1667 Muslimun with a chain up to Abu Hurairah who related that the Messenger of Allah, praise and veneration be upon him, said the above}
 
 
Have Halal Fun. And here is how to introduce your spouse to Islam
c. Prophet Joseph refused to fornicate, and even entered the jail instead.
 
12 The Prophet Joseph -Yusuf

In the Name of Allah, the Merciful, the Most Merciful
[12.1] AlifLaamRa. Those are the verses of the Clear Book.
[12.2] We have sent it down, an Arabic Koran, in order that you understand.
[12.3] In the sending down of this Koran, We will narrate to you (Prophet Muhammad) the best of narratives, of which you were previously unaware.
[12.4] When Joseph said to his father: 'Father, I saw eleven planets, and the sun and the moon; I saw them prostrating themselves before me. '
[12.5] He said: 'O my son, say nothing of this vision to your brothers lest they should cunningly plot against you indeed, satan is the clear enemy of the human,
[12.6] so your Lord will choose you and teach you the interpretation of visions, and perfect His Favor upon you and upon the House of Jacob, as He perfected it on
your fathers Abraham and Isaac before you. Your Lord is Knowing, Wise.
[12.7] Indeed, in Joseph and his brothers there were signs for those who inquire.
[12.8] They said: 'Joseph and his brother are dearer to our father than ourselves, even though we are many. Truly, our father is obviously wrong.
[12.9] (Let us) kill Joseph, or cast him away in some (far off) land, so that your father's face will be left for you, and afterwards you will be a righteous nation. '
[12.10] One of them said: 'No, do not kill Joseph, if you do anything, cast him into a dark pit, a traveler will pick him up. '
[12.11] They said: 'Father, what is the matter with you, do you not trust us with Joseph? Indeed, we are sincere advisors.
[12.12] Send him with us tomorrow to frolic and play. We will look after him. '
[12.13] He said: 'It grieves me to let him go with you, for I fear lest the wolf should devour him when you are not paying attention to him. '
[12.14] They said: 'We are many, if a wolf devours him, then we are losers! '
[12.15] When they went with him, they agreed to put him in the bottom of a well. We revealed to him: 'You shall tell them of what they did when they are not aware
(it is you). '
[12.16] At nightfall, they returned weeping to their father.
[12.17] They said: 'We went racing and left Joseph with our things. The wolf devoured him, but you will not believe us, though we speak the truth. '
[12.18] And they brought his shirt (stained) with blood, a lie. He said: 'No, your souls have tempted you to do something. But come sweet patience! The help of
Allah is always there to seek against that which you describe. '
[12.19] Thereafter travelers came, and sent their waterman. And when he had let down his pail, (he cried:) 'Rejoice, a boy! ' Then they concealed him among their
merchandise, but Allah knew what they did.
[12.20] Then, they sold him for a trifling price, a number of dirhams, because they considered him to be of little value.
[12.21] The Egyptian that bought him said to his wife: 'Make his stay honorable. He may benefit us, or take him for our son. ' As such We established Joseph in the
land, so that We might teach him the interpretation of visions. Allah prevails in His affairs, though most people do not know.
[12.22] And when he reached maturity, We bestowed on him judgment and knowledge. As such We recompense those who do good.
[12.23] And she, in whose house he was, sought to seduce him and closed the doors saying: 'Come! ' 'In Allah is my refuge! ' he replied. 'My Lord has made my
dwelling a good one. Harmdoers never prosper. '
[12.24] She desired him, had he not been shown the proof of his Lord he would have taken her. But We turned him away from evil and abomination, for he was one
of Our sincere worshipers.
[12.25] They raced to the door and she tore his shirt from behind. And by the door, they met her husband whereupon she said: 'What is the recompense of one
whose intent is evil against your people other than being imprisoned, or sternly punished! '
[12.26] He (Joseph) said: 'It was she who sought to seduce me, ' and a witness (an infant) of her people bore witness, saying: 'If his shirt is torn from the front, she is
speaking the truth and he is one of the liars,
[12.27] but, if his shirt is torn from behind, she lied, and he is of the truthful. '
[12.28] And when he saw his shirt torn at the back, he said: 'This is one of your (women's) guiles. Your guile, (O woman), is great indeed!
[12.29] Joseph, turn away from this. And you, ask forgiveness for your sin. You are indeed one of the sinners. '
[12.30] Certain women in the city said: 'The Governor's wife has sought to seduce her servant. He has made her heart stricken with love for him. Clearly, we
perceive her to be in error. '
[12.31] When she heard of their sly whispers, she sent for them and prepared a banquet. To each she gave a knife, (then called Joseph saying:) 'Come and attend to
them. ' When they saw him, they were so taken with him that they cut their hands, and said: 'Allah save us! This is no mortal, he is no other but a noble angel! '
[12.32] Whereupon she said: 'Now you see, this is he on whose account you blamed me. Yes, I sought to seduce him, but he was unyielding. If he declines to do
what I command, he shall be imprisoned and be one of the humiliated. '
[12.33] He supplicated: 'Lord, prison is dearer to me than that to which they invite me. Yet if You do not shield me from their guile I shall yield to them and be one of
the ignorant. '
[12.34] His Lord answered him and He turned their guile away from him. Indeed, He is the Hearer, the Knower.
[12.35] Then it seemed good to them, even after they had seen the signs, that they should imprison him for some time.
[12.36] Two young men went to prison with him. One of them said: 'I saw (in a vision) that I was pressing grapes. ' And the other said: 'I saw (in a vision) that I was
carrying bread upon my head, and that birds ate of it. Tell us its interpretation, for we can see you are among the good. '
[12.37] He said: 'Before any food comes to feed either of you, I will give you its interpretation. That which I will tell you has been taught to me by Allah. I reject the
belief of a nation who do not believe in Allah and disbelieve in the Everlasting Life.
[12.38] I follow the creed of my fathers, Abraham, Isaac, and Jacob. It is not for us to associate anything with Allah. Such is the favor of Allah to us, and to
mankind. Yet most people do not give thanks.
[12.39] My fellowprisoners, say which is better, many gods at variance, or Allah the One, the Conqueror?
[12.40] That which you worship, other than Him, are nothing but names which you and your fathers have named and for which Allah has sent down no authority.
Judgement rests with Allah alone. He has commanded you to worship none except Him. That is the right religion, yet most people do not know.
[12.41] My fellowprisoners, one of you will pour wine for his lord whereas the other will be crucified, and birds will peck at his head. The matter you inquired about
has been decided.
[12.42] And he said to the one of the two who he knew would be saved: 'Mention me in the presence of your lord. ' But satan made him forget to mention him to his
master, so that he remained in prison for a certain number years.
[12.43] The king said: 'I saw in a vision seven fatted cows being devoured by seven lean ones; and seven green ears of corn and seven others withered. My
counselors, tell me the meaning of my vision, if you can interpret visions. '
[12.44] They said: 'They are confused nightmares, nor do we know anything of the interpretation of visions. '
[12.45] After all that time, the one of the two who had been saved remembered, he said: 'I will interpret it for you, so let me go. '
[12.46] (He said:) 'Joseph, the truthful, tell us of the seven fatted cows that were devoured by seven lean ones also of the seven green ears of corn and the other
seven which were withered, so that I can go back to the people and then they will then know. '
[12.47] He replied: 'You shall sow for seven years as is your way. Leave in the ear (of corn) you reap, except a little which you eat.
[12.48] Thereafter, seven hard years will come upon you which will consume all but little of that which you have stored.
[12.49] Then, there will come a year in which people are helped, in which the people will press. '
[12.50] The king said: 'Bring him before me. ' But when the king's envoy came to him, he said: 'Go back to your lord and ask him: "What about the women who cut
their hands. Indeed, my Lord knows their guile. '
[12.51] 'What was your business, women, ' he asked, 'when you solicited Joseph? ' 'Allah save us! ' they replied. 'We know no evil against him. ' The Governor's
wife said: 'The truth has been discovered at last; I solicited him; he is among the truthful.
[12.52] This (I have done) so that he will know I did not secretly betray him, and that Allah does not guide the guile of the treacherous.
[12.53] Yet I do not consider my soul was innocent, surely the soul incites to evil except to whom my Lord has mercy; indeed, my Lord is Forgiving, the Most
Merciful. '
[12.54] The king said: 'Bring him before me. I will assign him to myself. ' And when he had spoken with him he said: 'Today, you are firmly established in both our
favor and trust. '
[12.55] He (Joseph) said: 'Give me charge of the storehouses of the land, I am a knowledgeable guardian. '
[12.56] And as such We established Joseph in the land to live wherever he liked. We bestow Our Mercy on whom We will, and We never waste the wage of the
righteous.
[12.57] Indeed, the reward of the Everlasting Life is better for those who believe and are cautious.



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